Well, the whole Congregation document more or less deals with "innocently divorced" people.
In recent years, in various regions, different pastoral solutions in this area have been suggested according to which, to be sure, a general admission of divorced and remarried to Eucharistic communion would not be possible, but the divorced and remarried members of the faithfus could approach Holy Communion in specific cases when they consider themselves authorised according to a judgement of conscience to do so. This would be the case, for example, when they had been abandoned completely unjustly, although they sincerely tried to save the previous marriage, or when they are convinced of the nullity of their previous marriage, although unable to demonstrate it in the external forum or when they have gone through a long period of reflexion and penance, or also when for morally valid reasons they cannot satisfy the obligation to separate.
So the cannot be modified because of different situations from my previous quote refers exactly to these situations. The Congregation document was the answer to thoughts from Card. Lehmann and Card. Kasper, who wanted to allow exceptions. There was no need for a document on the general situation, because that was already clear, as written above.


"In jedem Winkel der Welt verborgen ein Paradies"